I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.
Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity.
But one hundred years later, the Negro still is not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languishing in the corners of American society and finds himself an exile in his own land. So we have come here today to dramatize a shameful condition.
In a sense we have come to our nation’s capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men, yes, black men as well as white men, would be guaranteed the unalienable rights of life, liberty, and the pursuit of happiness.
It is obvious today that America has defaulted on this promissory note insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check which has come back marked “insufficient funds.” But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. So we have come to cash this check – a check that will give us upon demand the riches of freedom and the security of justice. We have also come to this hallowed spot to remind America of the fierce urgency of now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to make real the promises of democracy. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to lift our nation from the quick sands of racial injustice to the solid rock of brotherhood. Now is the time to make justice a reality for all of God’s children.
It would be fatal for the nation to overlook the urgency of the moment. This sweltering summer of the Negro’s legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. Nineteen sixty-three is not an end, but a beginning. Those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. There will be neither rest nor tranquility in America until the Negro is granted his citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.
But there is something that I must say to my people who stand on the warm threshold which leads into the palace of justice. In the process of gaining our rightful place we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred.
We must forever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protest to degenerate into physical violence. Again and again we must rise to the majestic heights of meeting physical force with soul force. The marvelous new militancy which has engulfed the Negro community must not lead us to a distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny. They have come to realize that their freedom is inextricably bound to our freedom. We cannot walk alone.
As we walk, we must make the pledge that we shall always march ahead. We cannot turn back. There are those who are asking the devotees of civil rights, “When will you be satisfied?” We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality. We can never be satisfied, as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. We cannot be satisfied as long as the Negro’s basic mobility is from a smaller ghetto to a larger one. We can never be satisfied as long as our children are stripped of their selfhood and robbed of their dignity by signs stating “For Whites Only”. We cannot be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote. No, no, we are not satisfied, and we will not be satisfied until justice rolls down like waters and righteousness like a mighty stream.
I am not unmindful that some of you have come here out of great trials and tribulations. Some of you have come fresh from narrow jail cells. Some of you have come from areas where your quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive.
Go back to Mississippi, go back to Alabama, go back to South Carolina, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed. Let us not wallow in the valley of despair.
I say to you today, my friends, so even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream.
I have a dream that one day this nation will rise up and live out the true meaning of its creed: “We hold these truths to be self-evident: that all men are created equal.”
I have a dream that one day on the red hills of Georgia the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood.
I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice.
I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.
I have a dream today.
I have a dream that one day, down in Alabama, with its vicious racists, with its governor having his lips dripping with the words of interposition and nullification; one day right there in Alabama, little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers.
I have a dream today.
I have a dream that one day every valley shall be exalted, every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight, and the glory of the Lord shall be revealed, and all flesh shall see it together.
This is our hope. This is the faith that I go back to the South with. With this faith we will be able to hew out of the mountain of despair a stone of hope. With this faith we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.
This will be the day when all of God’s children will be able to sing with a new meaning, “My country, ’tis of thee, sweet land of liberty, of thee I sing. Land where my fathers died, land of the pilgrim’s pride, from every mountainside, let freedom ring.”
And if America is to be a great nation this must become true. So let freedom r
ing from the prodigious hilltops of New Hampshire. Let freedom ring from the mighty mountains of New York. Let freedom ring from the heightening Alleghenies of Pennsylvania!Let freedom ring from the snowcapped Rockies of Colorado!
Let freedom ring from the curvaceous slopes of California!
But not only that; let freedom ring from Stone Mountain of Georgia!
Let freedom ring from Lookout Mountain of Tennessee!
Let freedom ring from every hill and molehill of Mississippi. From every mountainside, let freedom ring.
And when this happens, when we allow freedom to ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God’s children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual, “Free at last! free at last! thank God Almighty, we are free at last!”
I Have A Dream
Please share widely!
“Let us develop a kind of dangerous unselfishness.”
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p>From “I See the Promised Land,” April 3, 1968.
“Every man must decide whether he will walk in the light of creative altruism or in the darkness of destructive selfishness” in Letters from the Birmingham Jail
I find this day to be very strange. A great man has a holiday named for him by the government that murdered him. Were he alive today would he have considered the government’s infringement of human rights – fairly and equally among the races – to be progress? What of the hoarding of wealth to a select few? War without end waged on the poorest people on earth that caused us no harm? The cancer of corruption throughout business, finance, government?
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p>What would he counsel?
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p>“Like anybody, I would like to live a long life. Longevity has its place. But I’m not concerned about that now. I just want to do God’s will. And He’s allowed me to go up to the mountain. And I’ve looked over. And I’ve seen the Promised Land. I may not get there with you. But I want you to know tonight, that we, as a people, will get to the promised land!” –MLK, jr.
We seem to be lacking in strong committed leadership, no matter where you look. It’s very sad.
and his commitment to bring change. He showed amazing leadership and a steadfast dedication to the cause he was fighting for. He wasn’t satisfied with a compromise.
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…that this is the 25th anniversary of this being a federal holiday, though the story of the evolution of that is interesting both before and since.
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p>Interestingly, it’s also the 50th anniversary of President Eisenhower’s farewell address, best remembered for his admonition regarding the military industrial complex. Wonder what MLK would think.
“He who accepts evil without protesting against it is really cooperating with it.”
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p>There is not only a real cost to the military budget in terms of dollars and blood, but also an opportunity cost. It keeps us from being the country we could be — one where we can truly invest in each other and build the type of foundation that can make us great once again.
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p>Perhaps during WW2 and the Cold War we needed to take on the role of the ‘world police,’ but in today’s world, the sheer size and scope of our military is going to be our undoing. We simply can’t afford it any longer, not when our competition across the world doesn’t have that same cost and can therefore fully invest in their own people and infrastructures. Plus, there’d be the added bonus that finally half the world wouldn’t hate us anymore — which would mean our armies wouldn’t need to be as big to begin with.
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p>Might in this century will not be measured by how large and powerful your military is, but on the size of one’s economy and the socioeconomic levels of the people living in it. That’s what’s going to make for a strong country in this century, and that’s the ideal we must learn to live up to going forward. If the US continues to ignore that fact, not only will our empire crumble, but our country will, as well.
This event always moves and inspires me as well.
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link
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p>My favorite part:
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p>But read the whole thing. There’s a lot of discussion about law and morality that is very interesting.
“You only need a heart full of grace, a soul generated by love.”
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p>And yet we’ve focused exclusively on teaching kids how to make subjects and verbs agree, and science and physics, and getting everyone to go to college, and we have made it illegal to teach what Grace is, or talk about the soul, or what is love.
It is not illegal to talk about love, grace or the soul, etc. You just can’t promote a particular religion.
Look at the controversy surrounding moments of silence. People object to them as being stealth promotion of prayer, stealth promotion of religion, and courts have agreed. It doesn’t matter that people can pray in whatever style they want, according to whatever religion they practice, the courts have said schools can’t even have kids silently dwell on the subject of God, which is essential to understanding Grace, Love, and the Soul. Those are religious terms, and talking about them without affirming that there is a God giving grace and being love and creating souls means that they just won’t fill up a heart with grace or generate a soul by love.
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p>It is also very noteworthy that as we have pushed God out of education, we have increased all the things King said were not needed in order to serve. I think that explains why so many people are heartless and selfish Libertarians and Republicans now, as a result of Liberal values.
…you’re wrong about what the courts have said about moments of silence or couple of the schools in which I substitute teach are in violation.
I think you’ll see that the binding SCOTUS case is Wallace v. Jaffree and it says that schools cannot “advance religion” – not just a particular religion, but religion in general. That means, God in general cannot be advanced, which means grace, love, and the soul are prohibited from being taught in the way they were meant by Reverend King.
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p>So yeah, if those schools are saying “OK class, time for a moment of silent prayer” then they are in violation. If they just say “a moment of silence” then they aren’t, but then they are just teaching science and grammar while ignoring grace and love and soul, like I was saying. We’ve made it illegal to fortify the heart and teach the meaning of grace and the source of love.
However it’s quite a leap to say we can’t teach compassion, or love. These are basic to human interaction and schools teach these all the time. You’re right that religion can’t be advanced which is as it should be, but that doesn’t exclude teaching the message and example of someone like Dr. King, which every school I’ve been involved with does.
Forgot about how atheists can’t understand love or souls. Silly me.
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p>It’s important to remember that King wasn’t uncontroversial, he wasn’t a “centrist”, he wasn’t afraid of being a radical, and he didn’t mess around with what was “expedient.” He didn’t give politicians a pass for playing within the forty-yard-lines. Like any good activist and any good citizen, he fought for what he believed in, and hoped that people would follow.