First, the background. Federal courts are constitutionally limited to adjucating “cases” and “controversies,” which over the years has been interpreted to mean that in order to bring suit, the plaintiff must be able to show “standing,” i.e., some sort of individualized harm resulting from the challenged action. As relevant here, that means that taxpayers ordinarily do not have standing to contest government action simply because they don’t think their tax dollars should be used in a certain way. The courts have repeatedly held that misuse of tax dollars is not enough “individualized harm” to allow a federal lawsuit to challenge government action.
However, in 1968, the Court opened up a major exception to this general rule. In Flast v. Cohen, the Court held that taxpayers did have standing to contest violations of the First Amendment’s Establishment Clause, despite the lack of the usually-required individualized harm. Part of the thought behind Flast, I suspect, was practical: the injury caused by an Establishment Clause violation is by its nature difficult to particularize (are you harmed more than anyone else by a creche on public land?), and if “taxpayer standing” is not enough to bring an Establishment Clause violation into Court, it seems likely that many Establishment Clause violations will remain unaddressed simply because nobody will be legally qualified to contest them.
In any event, Flast has been the law since 1968, and the Court has never called it into serious question. To the contrary, since 1968 it has routinely adjudicated Establishment Clause cases in which the plaintiffs clearly had no standing other than that conferred by Flast.
So, what happened today? The Arizona case (why is it always Arizona these days?) is about a tax credit program enacted by the state legislature. Under this program, taxpayers receive a dollar-for-dollar tax credit up to $500 for donations to “school tuition organizations,” many of which are for religious schools. The plaintiffs, who are Arizona taxpayers, filed suit, claiming that the tax credit program was not consistent with the Establishment Clause.
Today, the Supreme Court (5-4, majority opinion by Kennedy, joined by Roberts, Scalia, Thomas, and Alito) decided that the plaintiffs had no standing to bring the suit. The “reasoning” was that a targeted tax credit for tuition in religious schools does not confer standing under Flast – even though the functionally identical step of appropriating money for the same purpose unquestionably would.
Immediately, it should be apparent how ridiculous this “distinction” is. Justice Kagan said it exceptionally well, so I’ll just quote her.
Our taxpayer standing cases have declined to distinguish between appropriations and tax expenditures for a simple reason: Here, as in many contexts, the distinction is one in search of a difference. To begin to see why, consider an example far afield from Flast and, indeed, from religion. Imagine that the Federal Government decides it should pay hundreds of billions of dollars to insolvent banks in the midst of a financial crisis. Suppose, too, that many millions of taxpayers oppose this bailout on the ground (whether right or wrong is immaterial) that it uses their hard-earned money to reward irresponsible business behavior. In the face of this hostility, some Members of Congress make the following proposal: Rather than give the money to banks via appropriations, the Government will allow banks to subtract the exact same amount from the tax bill they would otherwise have to pay to the U. S. Treasury. Would this proposal calm the furor? Or would most taxpayers respond by saying that a subsidy is a subsidy (or a bailout is a bailout), whether accomplished by the one means or by the other? Surely the latter; indeed, we would think the less of our countrymen if they failed to see through this cynical proposal.
And what ordinary people would appreciate, this Court’s case law also recognizes-that targeted tax breaks are often “economically and functionally indistinguishable from a direct monetary subsidy.” Rosenberger v. Rector and Visitors of Univ. of Va. , 515 U. S. 819, 859 (1995) ( Thomas, J ., concurring). Tax credits, deductions, and exemptions provided to an individual or organization have “much the same effect as a cash grant to the [recipient] of the amount of tax it would have to pay” absent the tax break. Regan v. Taxation With Representation of Wash. , 461 U. S. 540, 544 (1983) . “Our opinions,” therefore, “have long recognized … the reality that [tax expenditures] are a form of subsidy that is administered through the tax system.” Arkansas Writers’ Project, Inc. v. Ragland , 481 U. S. 221, 236 (1987) ( Scalia, J. , dissenting) (internal quotation marks omitted). Or again: Tax breaks “can be viewed as a form of government spending,” Camps Newfound/Owatonna, Inc. v. Town of Harrison , 520 U. S. 564, 589-590, n. 22 (1997) , even assuming the diverted tax funds do not pass through the public treasury. And once more: Both special tax benefits and cash grants “represen[t] a charge made upon the state,” Nyquist , 413 U. S., at 790-791 (internal quotation marks omitted); both deplete funds in the government’s coffers by transferring money to select recipients. 6
For just this reason, government budgeting rules routinely insist on calculation of tax subsidies, in addition to appropriations…. And because these financing mechanisms result in the same bottom line, taxpayers challenging them can allege the same harm. Our prior cases have often recognized the cost that targeted tax breaks impose on taxpayers generally. “When the Government grants exemptions or allows deductions” to some, we have observed, “all taxpayers are affected; the very fact of the exemption or deduction … means that other taxpayers can be said to be indirect and vicarious ‘donors.’ ” Bob Jones Univ. v. United States , 461 U. S. 574, 591 (1983) . And again: “Every tax exemption constitutes a subsidy that affects nonqualifying taxpayers, forcing them to” bear its cost. Texas Monthly, Inc. v. Bullock , 489 U. S. 1, 14 (1989) (plurality opinion). Indeed, we have specifically compared the harm arising from a tax subsidy with that arising from a cash grant, and declared those injuries equivalent because both kinds of support deplete the public fisc. “In either case,” we stated, “the alleged injury is based on the asserted effect of the allegedly illegal activity on public revenues, to which the taxpayer contributes.” DaimlerChrysler Corp. v. Cuno , 547 U. S. 332, 344 (2006) . This taxpayer injury of course fails to establish standing in the mine-run case, whatever form the state aid takes. See, e.g., id., at 343-344; ante , at 6-10; supra, at 3. But the key is this: Whenever taxpayers have standing under Flast to challenge an appropriation, they should also have standing to contest a tax expenditure. Their access to the federal courts should not depend on which type of financial subsidy the State has offered.
That’s a pretty good argument. One would think that Kennedy would at least try to address it. But he doesn’t. Not only does he not directly rebut anything said in the dissent (he never refers to it), he also fails to cite most of the cases on which the dissent relies. That he fails to mention Bob Jones is particularly appalling, given this passage from that case:
When the Government grants exemptions or allows deductions all taxpayers are affected; the very fact of the exemption or deduction for the donor means that other taxpayers can be said to be indirect and vicarious “donors.”
That passage is 100% inconsistent with Kennedy’s opinion:
It is easy to see that tax credits and governmental expenditures can have similar economic consequences, at least for
beneficiaries whose tax liability is sufficiently large to take full advantage of the credit. Yet tax credits and governmental expenditures do not both implicate individual taxpayers in sectarian activities. A dissenter whose tax dollars are “extracted and spent” knows that he has in some small measure been made to contribute to an establishment in violation of conscience. Flast , supra, at 106. In that instance the taxpayer’s direct and particular connection with the establishment does not depend on economic speculation or political conjecture. The connection would exist even if the conscientious dissenter’s tax liability were unaffected or reduced. See DaimlerChrysler , supra , at 348-349. When the government declines to impose a tax, by contrast, there is no such connection between dissenting taxpayer and alleged establishment. Any financial injury remains speculative.
That passage, in addition to being inconsistent with Bob Jones, is utter nonsense, and turns the original reasoning of Flast on its head by apparently making actual economic injury a requirement for standing under that case – even though the whole point of Flast and of the taxpayer standing cases in general is that taxpayers do not suffer any economic injury. Suffice it to say that Kennedy is simply talking out of his ass in this opinion; further discussion by me would be redundant in light of Kagan’s excellent dissent, which to me is completely unanswerable.
So what is going on here? A couple of things, I think. First, the Fantastic Five are obviously sympathetic to government support of religious activities and organizations, as a cursory review of their respective records makes clear (though Kennedy has occasionally bucked the trend, see Lee v. Weisman), and erecting barriers to Establishment Clause cases naturally furthers that general objective. Second, Kennedy drops in a significant paean to the Tea Party:
Like contributions that lead to charitable tax deductions, contributions yielding STO tax credits are not owed to the State and, in fact, pass directly from taxpayers to private organizations. Respondents’ contrary position assumes that income should be treated as if it were government property even if it has not come into the tax collector’s hands. That premise finds no basis in standing jurisprudence. Private bank accounts cannot be equated with the Arizona State Treasury.
In addition to being transparently fallacious (absent the tax credit program, the $500 in question would have been owed to the state, and it is the legality of that program that is the subject of the litigation), this sort of rhetoric finds a lot in common with, say, Michele Bachmann’s nascent presidential campaign. I suspect that is no coincidence. I also wonder whether this passage is an attempt to lay some groundwork for the inevitable case concerning the constitutionality of the health care law’s individual mandate. The easiest way to defend the mandate is as an exercise of the government’s power to tax (since the penalty for not carrying health insurance takes the form of a tax assessment). For reasons that I will explain in a separate post, I think today’s decision may make that argument more difficult to sustain.
Third, the sad fact is that the Obama administration advocated for precisely the result delivered by the Court today. That’s particularly interesting in light of the fact that the Obama administration’s former Solicitor General is the author of today’s dissenting opinion that trashes the analysis of her former colleagues. Team Obama clearly likes “charitable choice” programs that permit faith-based organizations to receive federal funds in some circumstances, so it’s no surprise that they would defend the Arizona program’s merits. But I am at a loss to explain why the administration would support throwing the plaintiffs out of court. The administration was not directly involved in this case and participated only by way of filing an amicus brief, so they had no obligation to weigh in on the standing question. They should have left well enough alone. This may wind up as a classic case of failing to be careful what you wish for, especially if I’m right about this case’s impact on the health care litigation.
Finally, one has to acknowledge the half-measure of intellectual honesty from Justice Scalia, who, in an opinion joined by Justice Thomas, is at least willing to come out and say that he thinks Flast should be overruled. But it’s only a half-measure, because if they really had the courage of their convictions, they would not join the Court’s opinion but rather concur only in the judgment. Scalia is almost certainly well aware that Kennedy’s opinion is indefensible. But he also knows that if he concurred only in the judgment, he would deprive the Flast opinion of its 5-vote majority, rendering it only a plurality opinion that would have far less precedential value. And, since Scalia never saw a public sponsorship of religion that he didn’t like, he is all for barring the courthouse door to challenges of this kind. So, since the opinion serves his purpose, he joins it, even though he knows it’s a load.
Overall, a depressing day for those of us who would like to believe that something other than a naked political agenda drives the Supreme Court.
christopher says
Truth is find myself very much understanding the Court decision, both in terms of standing and on the substance. I’m not sure why there is the establishment clause exception to the taxpayer standing rule either.
david says
But it’s there. Read Flast, and Kagan’s excellent dissent, to understand why. And that’s my essential point: if the Court had 5 votes to overrule Flast, terrific. That’s at least an intellectually honest approach to the issue, though it’s not one that I’d support (because it would effectively make most Establishment Clause cases immune from litigation). But this incredibly feeble, totally unconvincing opinion from Kennedy is the absolute wrong way to go.
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p>As for this:
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p>Don’t get confused. Standing is the only issue in the case. The “substance” of the case – whether the tax credit program actually violates the Establishment Clause – remains unadjudicated.
jconway says
I am not sure how contributions to religious school tuition are any different from contributions to other charitable organizations. I am getting ready to file my taxes and am awaiting the forms the Goodwill Organization is going to be sending to me. Now I am not a Methodist, but I do support the organizations charitable (and I might add non-prosleytizing) mission of helping the mentally challenged get jobs. Also I frequently buy their clothes and know that other people might appreciate my old stuff as well, I am against the idea of throwing things away. Similarly I donate regularly to my local parish and will be including that as well to get a deduction, that is a more direct donation to a religious organization. So long as the government does not pick sides and allows all donation to religious and non-religious organizations alike to allow for tax breaks I do not see how it is establishing any particular religion. That said, I will agree with David that the idea that this case should not be heard since it is lacking standing is patently absurd. The idea of getting religious instruction specifically, as a tax deductible category, is a bit more controversial and should be heard, even if I might side with the status quo.
marc-davidson says
this decision has to do with the legal standing of some Arizona taxpayers to contest this law in Federal court on first amendment grounds.
It was not a decision on the merits of the Arizona law itself. There are clearly legitimate precedents for government subsidies for the work of religious institutions. No one here is contesting that.
centralmassdad says
but that is in part because no one has standing
david says
hesterprynne says
So if a state creates a tax credit program under which taxpayers receive a dollar-for-dollar tax credit of up to $500 for the purpose of restoring a Native American sacred burial ground (ruined by the clearcutting of the land, maybe), and plaintiffs file suit, claiming that the program is not consistent with the Establishment Clause, I wonder if and how the Court would distinguish Arizona Christian School?
sabutai says
Given this decision, does anyone have standing to bring such a case?
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p>As for Obama, well yeah, Obama is a more enthusiastic supporter of public support of religious institutions than any post-war president, including Dubya.
christopher says
To this question from the diary:
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p>”Are you harmed more than anyone else by a creche on public land?”
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p>I’m of course not a lawyer, but it would seem to me a random person shouldn’t just be able to say, “I don’t like the creche – I’m going to sue.” If, however, the local synagogue wanted to also erect a giant menorah on the common and were denied, they would have standing against the government playing favorites.
fenway49 says
That random person is a citizen who, under the Constitution, has the right to be free from undue state sponsorship or endorsement of religion, period.
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p>Certain creche displays have been upheld by the courts on the theory that, despite their obvious Christian symbolism, they are essentially secular. Apparently the courts think Christmas has become so secularized that even religious displays related to Christmas are secular. Other creches, however, have been found too religious, as where a biblical quote accompanied the creche.
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p>Note that, in that case, there was a menorah nearby, next to a Christmas tree. That was upheld on the theory that December is one big “winter holiday season, which has attained a secular status in our society.” No Jewish person would have had standing to sue on the ground that a menorah was excluded-it wasn’t. If the random citizen who didn’t like the creche didn’t have standing, the case would never reach the courts and the Establishment Clause would be rendered ineffective.
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christopher says
…unless I missed a detail. I don’t think the government itself should be paying to erect a creche or any other religious symbol, but to simply have a creche placed in a common doesn’t hurt anybody. A non-Christian isn’t going to go blind because his eyes landed on a nativity scene. Sometimes I do think people take an effort to sanitize public areas of all religious reference too far.
david says
Well, obviously that’s your opinion. It doesn’t happen to be universally shared. Do you think it would “hurt anyone” if Congress passed and the president signed a resolution declaring Christianity the official religion of the United States? Assume that no money or other public benefit was affected – it was just essentially a proclamation. Any harm? Any constitutional problem?
christopher says
…is the very definition of establishing a religion and thus constitutionally suspect at best. Though if there’s nothing of suibstance behind it I’m not sure what there is to adjudicate or what relief could be found. What’s SCOTUS going to do, wag it’s collective finger at the President and say he was bad boy for signing that resolution?
david says
That’s pretty much all SCOTUS can ever do. Its rulings matter only because people choose to pay attention to them. SCOTUS has no army, police force, or other enforcement authority. That’s why it’s so extremely dangerous for the Court to overstep its bounds in obvious ways, as it did most consequentially in Bush v. Gore. The Court did enormous damage to its legitimacy in that case, and legitimacy is all it has.
christopher says
…if there were an actual enforceable law involved, the Court could set it aside and declare that it will not uphold any sentence delivered in violation thereof. It can provide real relief such as a new trial for a defendent, for example. Of course, the very case you cite, Bush v. Gore, is a perfect example of a Court decision having real consequences that went way beyond finger-wagging. SCOTUS ordered the Florida recount stopped and so it was.
farnkoff says
Would an atheist or agnostic taxpayer have standing to challenge the tax-exempt status of churches in Massachusetts? Or does the similarly tax-exempt status of secular charities doom such a lawsuit? Has the issue of tax exemptions for churches already been dealt with by the state or federal courts?
christopher says
…but it would seem the answer to your second question would be yes. At least it should be IMO.
fenway49 says
In 1970 (Walz v. City of New York) the Court upheld the exemption, finding that there was a legitimate secular purpose for the exemption (nonprofits promote societal stablility) and that gov’t appraisal of church property, collection of taxes, etc., would lead to even more public entanglement with religion, not less.
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p>In 1989 the Court struck down a Texas sales tax exemption for periodicals distributed by religious organizations to propagate their religious beliefs.
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p>I recall a ballot measure to eliminate the exemption failed in Colorado in the mid-90’s.
hoyapaul says
I’m completely perplexed on the Administration’s position here as well. If they simply sided with the Arizona program on the merits, I’d understand — plenty of liberals would disagree, but at least that’s defensible from a policy standpoint. But why take this position on the standing issue? Neal Kayal is an excellent lawyer (and no judicial conservative) who fully understands the implications of key procedural changes like this, so I don’t get why he took this position.
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p>By the way, how often can we say what David stated here:
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p>Opinions by Justice Kennedy are often best characterized as “laughable.” This includes opinions in which I agree with the outcome. His analysis is typically sloppy, contradictory, and in several instances nonsensical. He’s definitely the weakest Justice on the Court today in my opinion, and probably one of the weakest in recent decades.
nickp says
Clearly, the credit is different from a tax. And here’s why:
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p>There is some irony that Kennedy’s opinion seem heavily dependant on the above language taken from a friend of the court brief, written by none other than Neal Katyal, who succeeded Justice Kagan as Solicitor General office and the brief was entered while she was still Solicitor General.
david says
as I noted in my post, that the Obama administration has not only helped bar the courthouse door to plaintiffs clearly entitled to standing under Flast (Katyal’s contrary and IMHO absurd argument notwithstanding), but may also have helped sow the seeds of its signature legislative accomplishment’s destruction, as I explained here.
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p>If you read my post carefully, you would have noticed that I did in fact link to the very brief you quote from, and pointed out the irony that Justice Kagan’s dissent demolishes the argument of her former colleagues. I’m way ahead of ya. đŸ˜‰